Clockwise: Sanja Pahoki. Blow-up. Digital video, 1’59” (looped). 2007. Madeleine Peters. Left to Right:

Travelling Companion. Oil on canvas panel. 18x12cm. 2019.

Travelling Companion II. Oil on canvas panel.15x10cm. 2019.

Travelling Companion III.Oil on canvas panel. 20x15cm. 2019.

Travelling Companion IV. Oil on canvas panel.18x12cm. 2019.

Travelling Companion V. Oil on canvas panel.18x12cm. 2019.

Yundi Wang, [Spider’s Web Emoji]. Video, 05’10’’, TV. 2019.

 

Aaron Christopher Rees, Corner Study (Speculative Foundations). Single Channel, 3’33’’. 2016/2019.

 

Yundi Wang, [Spider Web Emoji]. Video, 05’10’’, TV. 2019. Aaron Christopher Rees, Corner Study (Speculative Foundations). Single Channel, 3’33’’. 2016/2019.

 

Yundi Wang, [Spider’s Web Emoji]. Video, 05’10’’, TV. 2019.

 

Madeleine Peters. Left to Right:

Travelling Companion. Oil on canvas panel. 18x12cm. 2019.

Travelling Companion II. Oil on canvas panel.15x10cm. 2019.

Travelling Companion III.Oil on canvas panel. 20x15cm. 2019.

Travelling Companion IV. Oil on canvas panel.18x12cm. 2019.

Travelling Companion V. Oil on canvas panel.18x12cm. 2019.

 

Madeleine Peters. Left to Right:

Travelling Companion. Oil on canvas panel. 18x12cm. 2019.

Travelling Companion II. Oil on canvas panel.15x10cm. 2019.

Travelling Companion III.Oil on canvas panel. 20x15cm. 2019.

Travelling Companion IV. Oil on canvas panel.18x12cm. 2019.

Travelling Companion V. Oil on canvas panel.18x12cm. 2019.

 

Peter Narzisi, DashCAM (redundant act(s)) // Arnie’s Back // Bus Shelter Kintsugi // Assessment Install. Silk, glass, gold enamel, 3 plinths, overhead

projector, hacked Kodak ektapro 3000, TV. 2019.

 

Peter Narzisi, DashCAM (redundant act(s)) // Arnie’s Back // Bus Shelter Kintsugi // Assessment Install. Silk, glass, gold enamel, 3 plinths, overhead

projector, hacked Kodak ektapro 3000, TV. 2019.

 

Peter Narzisi, DashCAM (redundant act(s)) // Arnie’s Back // Bus Shelter Kintsugi // Assessment Install. Silk, glass, gold enamel, 3 plinths, overhead

projector, hacked Kodak ektapro 3000, TV. 2019.

 

Peter Narzisi, DashCAM (redundant act(s)) // Arnie’s Back // Bus Shelter Kintsugi // Assessment Install. Silk, glass, gold enamel, 3 plinths, overhead

projector, hacked Kodak ektapro 3000, TV. 2019.

 

Peter Narzisi, DashCAM (redundant act(s)) // Arnie’s Back // Bus Shelter Kintsugi // Assessment Install. Silk, glass, gold enamel, 3 plinths, overhead

projector, hacked Kodak ektapro 3000, TV. 2019.

 

Aaron Christopher Rees. Corner Study (Speculative Foundations). Single Channel, 3’33’’. 2016/2019.

 

Aaron Christopher Rees. Transient, 67 x 82 cm. Archival Inkjet Lustre Print, Hardwood Frame. 2012.

 

Aaron Christopher Rees. Transient, 67 x 82 cm. Archival Inkjet Lustre Print, Hardwood Frame. 2012.

 

Sanja Pahoki. Blow-up. Digital video, 1’59” (looped). 2007.

 

Sanja Pahoki. Blow-up. Digital video, 1’59” (looped). 2007. Aaron Christopher Rees. Corner Study (Speculative Foundations). Single Channel, 3’33’’. 2016/2019.

 

Sanja Pahoki. Blow-up. Digital video, 1’59” (looped). 2007. Madeleine Peters. Left to Right:

Travelling Companion. Oil on canvas panel. 18x12cm. 2019.

Travelling Companion II. Oil on canvas panel.15x10cm. 2019.

Travelling Companion III.Oil on canvas panel. 20x15cm. 2019.

Travelling Companion IV. Oil on canvas panel.18x12cm. 2019.

Travelling Companion V. Oil on canvas panel.18x12cm. 2019.

 

Anathema Kicking A Dead Horse 2 3 A Greek root meaning simply "a thing devoted" or "anAnathema: Kicking A Dead Horse offering," and in the Old Testament it could refer to either revered objects or objects representing destruction brought about in the name of the Lord, such as the weapons We're an empire now, and when we act, we create our of an enemy.

 

A Rose For (band) performed during the closing event on the night of the 6th of September at Seventh Gallery, Melbourne. Image and text credits: A Rose For, 2019.

 

Anathema: Kicking A Dead Horse is my first curatorial endeavour. Even though I see it more like organising a show with a group of people I like and whose work I relate to, I am not a curator. Their work, in my opinion, seeks aspects of the image that are mysterious and not easy to translate into words. Coming from an image-based pictorial background, I find my work asking similar questions and within the same struggle when it comes to translating these visual problematics into words. Especially today in a world full of dogmatisms, where the holders of the so-called truth come riding from many sides, I believe we need the Naivität of art. But let's not confuse naivety with irresponsibility. 

In his book, Anthropology of Images, Hans Belting says '[an] "image" is more than a product of perception. It is created as the result of personal or collective knowledge and intention. We live with images, we comprehend the world in images. And this living repertory of our internal images connects with the physical production of external pictures that we stage in the social realm.' Recently, I have started to think that intellectually, as a society, we are approaching an era in which images and the processes to read them are soon to become redundant. That is why I believe we need new approaches and perspectives to interpret the image-production that it's being led today. Or, perhaps use art as a platform to test these new ideas and interrelations. 


For Anathema: Kicking A Dead Horse, I established a conversation with(in) artists who deal with images in a promiscuous manner. I used a text by Vilém Flusser called To Scatter, from the book Into the Universe of Technical Images, where Flusser's ideas serve as a kind of harbinger of our current time. He proposes that instead of focussing in how old modes of understanding images and modes of communication are disappearing or shifting, we should focus on how to deal with the new ones and create strategies to understand these. The text served as motivation and provocation to me and the artists. From video-collage to painting that uses found and re-created sources; from the illusion of images that speak of themselves to videos that reenact events that changed the course of our temporalities. Some works employ cryptic mechanisms of displaying, testing the viewer's gaze and questioning the boundaries of image and text and how these modify each other's interpretations. Through these, the show explores the potentialities of the image today.

All the documentation by Aaron Christopher Rees http://aaronchristopherre.es/

Sanja Pahoki is represented by Sarah Scout Presents https://www.sarahscoutpresents.com/web/sanja-pahoki/